Best Interests, Conflict and the Role of Mediation in Medical Treatment Disputes

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By Margaret Doyle and Jaime Lindsey

Introduction

Best Interests is a BBC drama exploring the turmoil of decision-making about healthcare for a critically unwell child. Marnie is a 13-year-old girl who was born with a life-limiting form of muscular dystrophy. The crux of the four-part drama is about how to treat Marnie when her condition deteriorates, having been otherwise cared for at home for most of her life.

Marnie is admitted to hospital due to a chest infection, and subsequently deteriorates, needing resuscitation and ventilation. Several days after her admission she suffers a cardiac arrest and is resuscitated with CPR, but remains unconscious and on a ventilator.

The central legal question that emerges is what healthcare is in Marnie’s best interests, hence the show’s title. Her mother, father, sister and the various treating healthcare professionals all appear to have differing perspectives on what should happen to Marnie; they cannot agree on what is in her best interests. Is further treatment and ventilation causing her harm and prolonging her suffering, or is this episode similar to previous crises, from which she has pulled through to enjoy life again?

While unusual, these high-conflict disagreements do sometimes occur between healthcare professionals, patients and family members, and the show is careful to provide a nuanced and interesting portrayal of the ethical and emotional issues at stake for all those involved.

In this post, we provide some reflections on this portrayal from the perspective of researchers currently looking into these issues (see also our previous post here). We draw out some of the key themes that struck us as pertinent, look at how conflict in these cases can occur, and consider the potential of mediation as a way of helping to resolve them.

Depicting the causes of conflict

A key theme of the show is the way disagreements between families and Health Care Professionals (HCPs) develop and can become entrenched. In episode 1, for example, we see a member of the hospital team invite the parents to a meeting with the senior doctor in charge of Marnie’s case. ‘Invited’ is probably what was intended, but it was received by the parents as, in effect, a summons to meet with the doctor at a specific time and place of her choosing, not theirs, with no indication given of what was to be discussed. That alone can feel disempowering to parents, even ones as accustomed to the ways of the hospital as Marnie’s parents had become, and the sense of dread they felt was palpable.

At the meeting, a palliative care doctor is casually introduced, without apparently any prior discussion having taken place of the possibility of palliative care for Marnie. The depiction of this meeting – a discussion entirely dominated by the medical team’s timing, interests and perspectives – highlights how breakdowns in trust can occur.

Episode 1 also powerfully alluded to the role of resources in these cases, which can be the elephant in the room. The doctor says to the parents, in relation to further treatment for Marnie, that ‘we have to question the cost of that’. This is followed by a statement to clarify that she meant the costs ‘to Marnie’. The parents think that costs of ongoing treatment might be a factor in the healthcare professionals’ approach, whereas the doctor means cost in quality of life for Marnie. This was an issue that was revisited during the trial in episode 4, with the barrister for Marnie’s mother cross-examining the treating clinician on her role in rationing paediatric intensive care beds during the pandemic.

Importantly, the show also provided life and character to Marnie; she is shown playing with her older sister, laughing and dancing, and enjoying a ‘normal’ family life. The realities of family life, in contrast with the hospital settings, were a stark reminder of how HCPs and parents approach the issue from fundamentally different standpoints. A parent will remember their child full of life and getting joy out of everyday experiences, despite their suffering. HCPs, however, will more often only see the child when something has gone wrong, when suffering is more apparent to them than joy or pleasure.

There is another element that contributes to this divide in perspectives. Written by Jack Thorne, whose previous TV dramas include the story of disability rights activists Barbara Lisicki and Alan Holdsworth, Best Interests is also a critique of the ways in which society devalues the lives of disabled people. The show captures how a perception of bias (ableism) feeds into concerns about decisions made by HCPs about issues like continued treatment and resuscitation of disabled patients. Are non-disabled HCPs using ableist measures when assessing the quality of life of a disabled patient?

Furthermore, the drama captures the cumulative anger felt by many parents of disabled children who feel they have had to fight to get the support and health care and even adaptive technology and wheelchairs their children are entitled to. It is important to recognise that the show highlights the impact of this experience on the response of the parents, in particular Marnie’s mother, Nicci. HCPs would be better positioned to anticipate, and respond appropriately to, the response of Marnie’s mother if they truly understand the background of parents fighting for their child to be valued.

Despite characterising Marnie with such life, the most salient missing feature of the show, which may have been intentional by the writers, was the absence of Marnie’s own views about how she should be treated. A court-appointed guardian spoke with individual members of the family and attended the hearing, but if he gave evidence in court, this was not portrayed in the programme. We don’t know what Marnie’s views are on continuing treatment, if her threshold of tolerance is higher or lower than those of her parents, if her assessment of what makes life meaningful reflects theirs. This is often a criticism of medical and legal processes, that they fail to engage with the people most affected by the decisions. While Marnie’s views were not ascertainable during her acute stay in hospital, her views could have been recorded at an earlier stage, while she was still able to communicate effectively. If decision-making in this area is to be improved, a starting point must be to identify early on, and have at the centre of the decision-making process, what the patient herself would have wanted.

Resolution options

Although viewers are aware from the start that the case proceeded to court (the initial scene shows the family outside the court), the drama depicts other approaches to resolving the disagreement. A Clinical Ethics Committee (CEC) meeting is depicted in episode 2. There was no parental involvement in this, which is common practice but also a common criticism. The CEC meeting also revealed some degree of conflict between two of the HCPs caring for Marnie.

Mediation was also highlighted in episode 2 as a potential option for resolving the disagreement. This is often suggested in these cases due to the problems with litigation, something evident in episode 4 with the adversarial nature of court brought to the fore. However, the way mediation was introduced unfortunately reflected many misconceptions.

First, it was initiated by the treating clinician, so it is perhaps understandable that the family had reservations about its use. The mediator meets with Marnie’s parents at home and describes mediation as a way to challenge how people are thinking, but Nicci interprets that as ‘making me ok with your decision’. Mediation is sometimes seen by parents as a mechanism for persuading them of the hospital’s views. Making mediation genuinely an option that parents are aware of and can initiate might help alleviate some of these concerns about bias and power. However, misperceptions about mediation stem from other life experiences and are harder to counter. For example, Nicci also has experience of a workplace mediation (which she also refers to as arbitration) which was unsatisfactory, leading her to distrust mediation in the context of Marnie’s treatment.

Our research on mediation (discussed further below) will hopefully shed some light on how mediation might be used in these cases to good effect.  

Conflict, mediation and the way forward

It is not possible to remove all conflict from life. People will reasonably disagree about what should be done in any given situation, none more so than life-or-death cases concerning children. But is it possible to reach some form of joint understanding, or even agreement, between people when so much is at stake? How can one consider shifting on questions of professional ethics (for the doctors) and on prematurely ending a child’s life (for the parents)? The association of mediation with compromise and ‘splitting the difference’, as it is so often portrayed in commercial disputes, is inappropriate in these healthcare conflicts.

The show is accurate in flagging up mediation as an option; it is also accurate in depicting its rejection by parents. Mediation has been proposed as a better way forward to resolve these difficult conflicts – it is one element of improvements set out in the proposed Charlie’s Law [i] after the Charlie Gard case – but our understanding is that it has rarely been attempted in the cases that ultimately end up in court.

In a recent literature review produced for the Nuffield Council on Bioethics, mediation is allocated a short section – perhaps reflecting the lack of evidence on its use in these contexts. That review suggests that mediation may be appropriate in some contexts involving ‘moderate’ conflict; that used early on in such circumstances, it can promote inclusion and identify mutual interests. One concern highlighted, which is reflected in Marnie’s mother’s reaction in Best Interests, is that parents have unequal power because in cases involving a hospital view that further treatment is futile, ultimately courts will always decide for the health professionals. Mediation then is seen by parents as merely an earlier opportunity to uphold the hospital’s view, but by way of persuasion rather than judicial determination.

Indeed, mediation is a very different approach to exploring conflict than the adjudication used by courts. Mediation is a non-judicial form of dispute resolution that is voluntary, flexible, informal, confidential and party-led. Any agreements – or indeed a decision not to agree – is made jointly by the parties, not by the mediator. It prioritises communication and understanding rather than the assessment of hard evidence. A particular benefit of mediation is that it can help to improve communication by bringing people together, and in this way facilitating better understanding of issues and perspectives and enabling all individuals to feel heard as participants, something which parents sometimes think is not done effectively in healthcare.

There are other potential benefits of mediation – for example, it tends to be less costly than court proceedings and can be quicker. It can also be tailored to individual needs – for example, it can take place over multiple days, over the phone/online and in various locations, and it can use specialist expertise to facilitate the participation, direct or indirect, of the patient where possible. It can generate creative solutions through collaboration, and it can result in de-escalating conflict even where disagreement remains. Mediation can also be valuable in reaching an agreement on arrangements for withdrawing treatment following a court order, to help with decisions on the issues faced by the family in Best Interests.

Despite the promises made for mediation, we do not have a strong evidence base for its use in these cases, and further research is underway to consider what potential benefits and risks it might have.

We have been researching the use of mediation as an alternative way to resolve medical treatment disputes. This research will consider whether there are any therapeutic, or healing, benefits of using mediation to resolve disputes that arise from health and care contexts, as well as considering the ways in which mediation could become more therapeutic as an intervention. We look at cases involving children (similar to those discussed in Best Interests) as well as cases involving adults under the Mental Capacity Act 2005. As part of this research, the team will be observing medical mediations, as well as interviewing and surveying mediation participants.

The study is now recruiting participants for this exciting research project, and we would like to hear from mediators, healthcare professionals, patients and family members who have been involved in mediations of medical treatment disputes. We hope that by gathering more evidence about the role of mediation, its potential benefits can be made available to those who, like Marnie and her family, find themselves in these challenging situations in the future.

If you would like to take part or want to know more about our research, please contact Dr Jaime Lindsey, Principal Investigator of this ESRC-funded research at j.lindsey@reading.ac.uk and on Twitter @meddisputes or Margaret Doyle at mdoyle@essex.ac.uk.


[i] An initiative of the family of Charlie Gard, a baby who died after a high-profile court case to resolve a disagreement about withdrawing life support. See here for more.

Grandparents and the Law

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On May 24th, the Essex Law School hosted the launch of the edited collection Grandparents and the Law: Rights and Relationships. The book was co-edited by Dr. Samantha Davey (Essex Law School) and Dr. Jaime Lindsey (University of Reading, School of Law), and was published in May 2023 by Bloomsbury/ Hart Publishing.

What makes this book unique?

The book analyses the crucial role grandparents play as caregivers and spotlights through academic and practitioner contributions their relative absence within the English and Welsh legal frameworks.

The book is the first of its kind, as there is no edited collection exploring the legal and practical relationships between grandparents and grandchildren.

The book goes, however, beyond family law and draws on a wider range of legal and socio-cultural contexts to enhance our understanding of the role of grandparents in the law. It particularly explores issues of rights and relationships between grandparents, their families, and the law, including how the protection of grandparents’ rights can be balanced with parental rights and children’s welfare.

What happened at the event?

The book launch was a momentous occasion, brimming with scholarly enthusiasm and intellectual curiosity. Esteemed professionals gathered to celebrate the culmination of years of research and dedication.

The co-editors, Dr. Davey and Dr. Lindsey, took centre stage at the start, sharing insights into the book’s significance and offering a glimpse into the novel ideas contained within its pages.

An engaging and spirited debate (chaired by Professor Karen Hulme) ensued, fuelling the exchange of knowledge and fostering new collaborations. Professor Maurice Sunkin (Co-Director of the Essex Constitutional and Administrative Justice Initiative) contributed as an internal speaker, while Professor Felicity Kaganas (Brunel University) and Charlotte Knappett (partner at Fisher, Jones and Greenwood, a local solicitor’s firm) joined as external speakers – all praising the book.

Notably, Prof. Sunkin drew attention to inter-generational issues and how different events globally have affected the importance of grandparent/grandchild relationships.

Charlotte Knappett spoke about her experiences of working with grandparents as kinship carers seeking SGOs, etc.

Prof. Kaganas, an eminent expert in the fields of family and child law, discussed the issue of whether there should be a presumption in favour of grandparent contact. She agreed with most of the authors that there should not be such an emphasis.

Several of the contributing authors attended the event too: Sneha Shrestha, a barrister, as well as Essex Law School academics Dr. Laure Sauve, Dr. Sahar Maranlou and Liz Fisher-Frank. Professor Joan Hunt (School of Law & Politics, Cardiff University) as well as Jo Harwood (Essex Law School) and Dr Charlotte Bendall (Birmingham Law School) joined virtually.

Academic scholars, researchers, and practitioners gathered for the launch of the edited collection (pictured from left to right: Dr. Laure Sauve, Sneha Shrestha, Dr. Samantha Davey and Dr. Jaime Lindsey (co-editors), Charlotte Knappett, Liz Fisher-Frank and Dr. Sahar Maranlou.

Overall, the event fostered spirited discussions, highlighting the significance of this edited collection and its power to shape our understanding of the critical role grandparents play in our legal system. The book found its place on our Law School’s shelves, destined to shape academic discourse and inspire future generations in their pursuit of knowledge.

What’s next?

Building on their work on mediation within one of the collection chapters, Dr. Charlotte Bendall and Dr. Samantha Davey have been awarded a Research Activities Fund from the Society of Legal Scholars to pursue this research further.

The award will support a joint project undertaken by Dr. Davey and Dr. Bendall (Birmingham Law School), who worked together one of the chapters in the collection, focusing on mediation as a potential method of alternative dispute resolution for disempowered groups, affected by family fragmentation, such as grandparents.

The research grant will enable the co-authors to conduct empirical research on this matter. They are currently working with several non-governmental organisations, mediators, and legal practitioners with an interest in this area.

Dr. Davey has been working with Dr. Bendall and Dr. Rehana Parveen more generally on supporting families. To find out more about their work and collaborative network, see the Family Law Reform Now initiative here.

In Defense of the Social Right to Property

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By Dr Koldo Casla, Lecturer at the Essex Law School and Director of the Human Rights Centre Clinic, University of Essex

In the last year, I spoke with academics, practitioners, and representatives of human rights NGOs about the right to property. These conversations originated from my ongoing research on the relationship between the right to property and socioeconomic rights, which resulted in an article recently published by Human Rights Quarterly, as well as a longer-term project.

I show how international human rights bodies that deal with socioeconomic rights, both in the UN and at the regional systems, have largely bypassed the issue of property. I believe that this is a missed opportunity. The right to property can be reformulated as a right that should be interpreted in accordance with all other human rights in international law—in other words, not as an exclusivist, absolutist, and individualist right, as libertarians would desire, but as a right with an inherent social function.

Most of the people and organizations I encountered in this journey were intrigued by the proposition, and a good number of them were sympathetic. Others, however, resisted the move, arguing that property should not be put in the same category with the other values and entitlements that we hold dear, such as nondiscrimination or access to health, as it sustains colonial and neoliberal inequalities. 

My response in defense of a new social right to property contains five points.

First, property and private property are not synonymous. It is important to distinguish between communal and private property—in the former case nobody has the right to exclude anyone else from accessing the resource in question. 

Back in 1990, the UN General Assembly adopted without vote Resolution 45/98 on the “respect for the right of everyone to own property alone as well as in association with others and its contribution to the economic and social development of Member States.” The resolution recognized that there are many forms of property, private property, but also “communal, social and state forms.” 

Regional case law in the Americas has shown how property can go beyond private property. In Awas Tingni v. Nicaragua (2001), the Inter-American Court recalled that, in the drafting process of the American Convention on Human Rights, it was purposefully decided to leave the word “private” out of article 21, a point the court used to extend the application of this provision to other forms of communal and collective property rights of indigenous and tribal groups. In that case, and others that followed, the Inter-American Court connected the right to property with the economic survival, spiritual life, and cultural identity of Indigenous peoples.

Second, many groups have historically been discriminated against and prevented from accessing property. This includes ethnic and national minorities, Indigenous communities, colonized people, women, and people with disabilities. The recognition of property was a progressive achievement for many who were and are denied the opportunity to be more autonomous and have greater control over their lives. Despite not recognizing property as a right as such, the two key treaties from 1966, the International Covenant on Civil and Political Rights and the International Covenant on Economic, Social and Cultural Rights, mention property as one of the prohibited grounds of discrimination, as do the other core human rights instruments dealing with groups deserving of special protection: ethnic minorities, women, children, people with disabilities and migrants.

The third point is this: property is not a euphemism for the accumulation of capital and is not necessarily property over the means of production. The distinction between property over personal items and economically productive property was of primary importance in the 1936 Soviet Constitution (articles 6–10).  

The right to property is—or can be—the right to the protection of items that are of value to humans. This protection need not be absolute. A useful starting point to strike the right balance between (private) property and other legitimate interests in human rights may be article 23 of the 1948 American Declaration of the Rights and Duties of Man, which provides protection as a matter of human rights only to the level of private property that “meets the essential needs of decent living and helps to maintain the dignity of the individual and of the home.”

Fourth, in a market economy, satisfying economic and social rights requires property, including economically productive property, and a fair tax system. The social function of property changes the role of taxes from a potentially but moderately acceptable form of interference—article 1, Protocol 1 of ECHR—to an indispensable tool to ensure economic, social, and cultural rights. States’ duty to fulfill these rights ought to be seen as one of the most important objectives that may justify limiting the right to property as a matter of public interest. 

The fifth argument in favor of a social right to property is worth pointing out even at the risk of stating the obvious. The right to housing is not the right to be given a house. The right to social security is not the right to be given an income irrespective of personal circumstances. Socioeconomic rights declare certain standards of adequate material well-being, identify duty bearers, and affirm the principle that those standards should improve over time (progressive realization). Everyone is entitled to those standards, and public authorities must implement policies accordingly. For some, the state will need to provide tailored programs, for instance, in the form of social benefits or social housing. But, for others, their own private resources will be the means by which they satisfy their right to an adequate standard of living, even though they may still rely on universal services like public education and public healthcare. 

Three decades ago, the then Commission on Human Rights issued the last UN report to date on the right to property, written by Luis Valencia Rodríguez. The world has changed remarkably since then. The human rights sector is also more mature, with a now vibrant community of activists working on economic and social rights who can rely on literature from UN treaty bodies and special procedures, as well as case law from national and international courts that did not exist in the early 1990s. 

Human rights bodies, academics, and practitioners should feel confident in addressing the meaning of property and its coexistence with other human rights. 

In the middle of a cost-of-living and food crisis, and in the aftermath of an appalling pandemic, it is now more urgent than ever to redefine the contours of property and its social function in light of economic and social rights.


This piece was first published on the Open Global Rights platform and is reproduced on the ELR Blog with thanks. The original piece can be accessed here.

Celebrating the Very Best of Essex Research: Research and Impact Awards 2023

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On 31 May 2023, the very best of Essex research was recognised at the Celebrating Excellence in Research and Impact Awards 2023 ceremony held at the Colchester campus. The annual awards highlighted how the work conducted at Essex is having a positive impact on people’s lives across the globe. 

This year, a total of 27 awards were presented to research champions, impactful projects, and technical teams at a beautiful event. The Essex Law School attracted four awards in four different categories:

Professor Geoff Gilbert won the award for Research Champion for the Faculty of Arts and Humanities for his work on the protection of forcibly displaced persons in situations of acute crisis like Ukraine and Yemen.

The award for Outstanding Early Career Researcher went to Dr. Antonio Coco for his work on promoting a more secure cyberspace for all.

Dr. Andrea Fejős won the award for Best Research Impact by an Early Career Researcher for her work on improving consumer law within the European Union.

Dr. Sahar Maranlou also won an award for her piece in The Conversation titled: Hijab law in Iran over the decades: the continuing battle for reform.

The Essex Law School has previously scooped The Conversation award twice both in 2020 and 2021!

The winners with the awards at the 2023 ceremony (from left to right: Dr. Sahar Maranlou, Prof. Geoff Gilbert and Dr. Andrea Fejős)

Professor Ahmed Shaheed was nominated for an award in the Outstanding Mid-Career Researcher category (Faculty of Arts and Humanities) for his exceptional work in promoting human rights internationally.

The Law Research Visibility Team, namely Fikayo Taiwo, Alexandros Antoniou, Nikhil Gokani, and Carlo Petrucci, was also a runner-up for the Research Visibility Champion award for their diligence in running the ELR blog and its reach.

You can see all this year’s winners here

The awards are open to all academics, researchers, and doctoral students each year and signal the University’s commitment to world-class research that makes a difference.

Congratulations to everyone involved!